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Prot.
No. 1338
Beloved brother concelebrants and
blessed children in the Lord,
Within
the somber atmosphere that recently prevails throughout the world with the
diverse affliction of the financial, social, moral and especially spiritual
crisis, which has created increasing frustration, bitterness, confusion,
anxiety, disappointment and fear among many people with regard to the future,
the voice of the Church sounds sweet:
“Come,
O faithful, let us raise our minds to things divine and behold the heavenly
condescension that has appeared to us from above in Bethlehem…”
(Hymn from the 6th Hour,
Christmas)
The
unshakeable belief of Christians is that God does not simply or indifferently
observe from above the journey of humanity, which He has personally created
according to His image and likeness. This is why the incarnation of His
only-begotten Son and Word was from the very beginning His “good will,” His
original intention. His “pre-eternal will” was precisely to assume in His
person, in an act of extreme love, the human nature that He created in order to
render it “a participant of divine nature.” (2 Peter 1.4) Indeed, God willed
this prior to the “fall” of Adam and Eve, even before their very creation!
Following the “fall” of Adam and Eve, the “pre-eternal will” of the Incarnation
embraced the Cross, the Sacred Passion, the Life-giving Death, the Descent into
Hades, and the Resurrection after three days. In
this way, the sin that infiltrated human nature thereby infecting everything
and the death that surreptitiously penetrated life were completely and
definitively dispelled, while humanity was able to enjoy the fullness of the
Paternal and eternal heritage.
However,
the divine condescension of Christmas is not restricted to things related to
eternity. It also includes things related to our earthly journey. Christ came
into the world in order to spread the good news of the Kingdom of Heaven
and to initiate us into this Kingdom. Yet, He also came in order to help and
heal human weakness. He miraculously and repeatedly fed the multitudes who
listened to His word; He cleansed lepers; He supported paralytics; He granted
light to the blind, hearing to the deaf and speech to the dumb; He delivered
the demonized of impure spirits, resurrected the dead, supported the rights of
the oppressed and abandoned; He condemned illegal wealth, heartlessness to the
poor, hypocrisy and “hubris” in human relations; He offered Himself as an
example of voluntary self-emptying sacrifice for the sake of others!
Perhaps
this dimension of the message of divine incarnation should be particularly
emphasized this year. Many of our friends and colleagues are experiencing
terrible trials from the current crisis. There are countless numbers of
unemployed, nouveau poor, homeless, young people with “cropped” dreams.
Nevertheless, Bethlehem
is translated as a “House of Bread!” Therefore, as faithful Christians, we owe
all of our troubled brothers and sisters not only the “essential bread” – that
is to say, Christ, who lies in swaddling clothes in the simple manger of
Bethlehem – but also the daily tangible bread of survival and all that
“pertains to the bodily needs.” (James 2.16) Now is the time for a practical
application of the Gospel message with a dignified sense of responsibility! Now
is the time for a clear and exact implementation
of the words of the Apostle: “Show me your faith with works!” (James 2.18) Now
is the time and the opportunity for us “to raise our minds to things divine” to
the height of the royal virtue of Love, which brings us closer to God.
This
is what we proclaim to all the children of the Ecumenical Patriarchate from
this sacred and martyric See, the Church of the Poor of Christ, and we invoke
upon all of you the divine condescension and the boundless mercy, as well as
the peace and grace of the Only-Begotten Son and Word of God, who for our sake
was incarnate of the Holy Spirit and the Virgin Mary. To Him belong the glory,
power, honor and worship, with the Father and the Spirit, to the ages of ages.
Amen.
At the Phanar, Holy Christmas 2010
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BARTHOLOMEW
of Constantinople
Your fervent intercessor before God
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